About Us

   

Safai Karmachari Andolan (SKA) is a national movement committed to the eradication of manual scavenging and the liberation and rehabilitation of all such safai karmacharis into dignified occupations. More specifically, seeks ensure implementation of the Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act 1993, penalising offenders who continue to build dry latrines or employ persons for manual scavenging. SKA advocates the complete abolition of manual scavenging, demolition of all dry latrines and replacement with water sealed or sanitary pit latrines, and the rehabilitation of all persons engaged in manual scavenging. Concurrently, SKA aims to organise and mobilise the safai karmachari community around the issues of dignity and rights, as part of the process of their rehabilitation and realisation of rights.
 
SKA was initiated in 1986 by several human rights activists who took up the struggle against manual scavenging in Kolar Gold Fields, Karnataka. SKA soon emerged in its present form as a campaign-movement in 1996 Andhra Pradesh. By 2000, SKA had become a strong movement in Andhra Pradesh, Karnataka and Tamilnadu and had also expanded campaign gradualy to the states of Maharashtra and Rajasthan. Since then, it has grown progressively to become a National Movement spread across sixteen states of India – Andhra Pradesh, Delhi, Jammu and Kashmir, Haryana, Himachal Pradesh, Karnataka, Maharashtra, Orissa, Punjab, Rajasthan, Tamil Nadu, Uttar Pradesh, Bihar, West Bengal, Jharkhand, and Uttarakhand – with a national secretariat in New Delhi. In addition, SKA works in collaboration with partner organisations in Chattisgarh, Gujarat andMadhya Pradesh.
 
While focusing primarily on the rights of persons engaged in manual scavenging, SKA is also committed to working with all those engaged in ‘unclean’ occupations, such as pit or septic tank workers, sewage workers and sweepers, who fall within the ambit of ‘safai karmacharis’. Moreover, while acknowledging that mostly Dalits are engaged in these ‘unclean’ occupations, SKA also works with other communities such as Yanadis and Kattunayagars, who also engage in these occupations in some areas of certain states.
 
SKA is one of the first organisations to organise women from the safai karmacharis community to assert their right to a life with dignity. Gender is a cross-cutting theme in most of SKA activities, and SKA is committed to building women’s leadership within the safai karmachari community.